Psychology and Contemporary Mental Health: A Conceptual Framework Of Fitrah, Nafs, Qalb, And 'Aql For Human Well Being

Psikologi dan Kesehatan Mental Kontemporer: Sebuah Kerangka Konseptual Fitrah, Nafs, Qalb, dan 'Aql untuk Kesejahteraan Manusia

Authors

  • Wiwied Widiyanti STAI Nurulfalah Airmolek

Keywords:

Islamic Psychology, Mental Health

Abstract

Purpose –This study aims to develop an integrative conceptual framework grounded in Islamic Psychology by incorporating the concepts of fitrah, nafs, qalb, and ‘aql to address contemporary mental health challenges. The paper argues that mental health can be understood as a process of realignment with humanity’s innate disposition (fitrah, nafs, ‘aql, and qalb), rather than merely the absence of psychopathology.

Design/methods/approach – This study employs a qualitative conceptual approach through critical literature analysis and theoretical synthesis. Classical Islamic psychological sources and contemporary mental health literature were systematically reviewed and analytically mapped to construct an integrative framework linking Islamic anthropological constructs with modern psychological dimensions of cognition, emotion, behavior, and well-being

Findings – The study finds that positioning fitrah as the ontological foundation of human psychology enables a holistic model in which psychological well-being emerges from the harmonious interaction of fitrah, nafs, qalb, and ‘aql. Mental and behavioral disorders are conceptualized as multidimensional disruptions involving spiritual misalignment, dysregulated desire, emotional imbalance, and impaired moral cognition.

Research implications/limitations – As a conceptual study, the findings are limited by the absence of empirical validation. The framework requires further testing through quantitative, qualitative, or mixed-methods research to assess its applicability across clinical and cultural contexts.

Originality/value – This study offers an original contribution by integrating fitrah into Islamic Psychology as a foundational construct for mental health, providing a spiritually grounded and culturally responsive model that enriches global mental health discourse and opens new avenues for interdisciplinary research

References

Abdulsater, H. (2022). A Jāhizian Contribution to Reason in Islam: Revisiting al-Muhāsibī’s Mā’iyyat al-’aql. Journal of the American Oriental Society, 142(1), 1–32. https://doi.org/10.7817/jaos.142.1.2022.ar001

Abo Shereda, H. M., Alqhtani, S. S., ALYami, A. H., ALGhamdi, H. M., Ahmed, M. I. O., ALSalah, N. A., & Selim, A. (2025). Exploring the relationship between compassion fatigue, stigma, and moral distress among psychiatric nurses: a structural equation modeling study. BMC Nursing, 24(1). https://doi.org/10.1186/s12912-025-02802-w

Ain Norman, N., & Eisa Ruhullah, M. (2024). IBN SINA’S CONTRIBUTIONS TO MODERNITY: INTEGRATING MEDIEVAL PHILOSOPHY, NEUROPHILOSOPHY, AND EDUCATIONAL REFORM IN ISLAMIC THOUGHT AND CIVILISATION. Al-Shajarah, 2024(Special issue),225–248. https://doi.org/10.31436/shajarah.vi.1936

Akhir, N. S. M. (2012). ’Aql and noble character: A review from a scholarly perspective. Social

Sciences (Pakistan), 7(5), 717–724. https://doi.org/10.3923/sscience.2012.717.724 Akib, M. M. M., Ishak, H., Zabidi, A. F. M., & Muhsin, S. B. S. (2023). THE CREATION OF THE SOUL FROM THE POINT OF VIEW OF ISLAMIC EXEGESIS AND PHILOSOPHY: FOCUS ON FAKHR AL-DIN AL-RAZI’S THOUGHT. Afkar, 25(1), 231–252. https://doi.org/10.22452/afkar.vol25no1.8

Arawi, T., Chebaro, M., & Hoss, W. (2021). The Journey of the Nafs and the Muslim Physician: Moral Plasticity in Medicine. In Handbook of Healthcare in the Arab World (pp. 3307– 3322). Springer International Publishing. https://doi.org/10.1007/978-3-030-36811-1_181

Arif, S. (2023). Rethinking the Concept of Fiṭra: Natural Disposition, Reason and Conscience. American Journal of Islam and Society, 40(3–4), 77–103. https://doi.org/10.35632/ajis.v40i3-4.3189

Arroisi, J., Arif, S., & Rahmadi, M. A. (2024). Ibn Sina’s Biopsychosocial Balance: Insights for Mental Health Preservation and Islamic Psychology. Journal of Islamic Thought and Civilization, 14(2), 125–139. https://doi.org/10.32350/jitc.142.08

Arroisi, J., Muslih, M. K., & Inayah, N. (2024). Coping Discrepancy Between Rationality and Religiosity: Analysis of the Balancing Model in Islamic Psychology. Cyprus Turkish Journal of Psychiatry and Psychology, 6(1), 69–75. https://doi.org/10.35365/ctjpp.24.4.08

Azzuhri, M., Huang, M.-P., & Irawanto, D. W. (2024). “Reinventing spiritual leadership from an Indonesian perspective.” International Journal of CrossCultural Management, 24(2), 289–308. https://doi.org/10.1177/14705958241245245

Basharat, T. (2020). A comparative study of the personality traits of ghazali and freud. Journal of Islamic Thought and Civilization, 10(2), 223–242. https://doi.org/10.32350/jitc.102.13

Berghmans, C. (2023). The impact of spirituality-based therapeutic approaches in the field of anxiety treatment in mental health: An exploratory review of the literature of randomized controlled trials. Annales Medico-Psychologiques, 181(9), 791–801. https://doi.org/10.1016/j.amp.2023.04.002

Bor, A. (2017). The nature of disposition (fitrah) in relation with religion. Cumhuriyet Ilahiyat Dergisi, 21(3), 1671–1704. https://doi.org/10.18505/cuid.296749

Bor, A., & Şahin, H. (2018). The nature of disposition (Fitrah) in relation with religion. Cumhuriyet Ilahiyat Dergisi, 22(3), 1765–1788. https://doi.org/10.18505/cuid.448089 Çelik, I., & Yildirim, B. (2018). Al-Atwar Al-Sab’A/The seven levels of the soul in the tradition

of Khalwatiyya. Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi, 86, 21–44. https://doi.org/10.31624/tkhbvd.2018.1

Chandler, T. L., Matthews, T. G., Barrett, K., & Coker, M. A. L. (2022). Consciousness: Spirituality, Mindfulness, Meditation, and Mindfulness-Based Therapies. In Cooccurring Mental Illness and Substance Use Disorders: Evidence-based Integrative Treatment and Multicultural Application (pp. 210–225). https://doi.org/10.4324/9781003220916-19

Cihan, A. K. (2016). Al-Ghazall’s position on Universal morality. Islamic Quarterly, 60(2), 187– 211. https://www.scopus.com/inward/record.uri?eid=2-s2.0- 85003485931&partnerID=40&md5=cbc2eafe8d1e071e10a6375d6dabfa38

Çınaroğlu, M. (2024). A Tale of Resilience and Faith: Understanding Grief Through Islamic Coping Mechanisms. Spiritual Psychology and Counseling, 9(2), 169–186. https://doi.org/10.37898/spiritualpc.1403670

Cuevas-Cuevas, N. L., Orozco-Del-Castillo, E. C., Orozco-Del-Castillo, M. G., Ortiz-Sánchez, P. A. G., Bermejo-Sabbagh, C., & Sandoval-Gio, J. (2024). Mental Health and Spirituality among Undergraduates in Yucatán: An Exploratory Data Analysis Approach. CEUR

Workshop Proceedings, 3708, 143–156. https://www.scopus.com/inward/record.uri?eid=2-s2.0-

&partnerID=40&md5=62f1a941ea5953b4156c88b429a14f66 Demirci, S., Dogan, K. H., Erkol, Z., & Deniz, I. (2008). Is daily shaving of axillary and pubic hair a feature of suicide in the muslim community? American Journal of Forensic Medicine and Pathology, 29(4), 330–333. https://doi.org/10.1097/PAF.0b013e318187df30

Ebrahimi, A., Noaparast, K. B., Sajjadieh, N. S., & Sajjadi, S. M. (2025). Evaluation and criticism of the concept of divine nature (Fitrah) in the formal supportive documents of the Iranian educational system. Discover Education, 4(1). https://doi.org/10.1007/s44217-025-00629-w

Ekşi, H., Turgut, E. T., Karalı, F. B., Şen, H., Akyol, H., Aydın, N., & Koç, Y. Z. (2026). Addressing Spirituality in Counseling: Turkish Mental Health Professionals’ Views on a Training Program for Professional Competencies. Journal of Religion and Health. https://doi.org/10.1007/s10943-025-02551-9

Eroglu, H., & Metin, Z. G. (2024). Correlation between symptom status, health perception, and spiritual well-being in heart failure patients: A structural equation modeling approach. Journal of Nursing Scholarship, 56(4), 490–506. https://doi.org/10.1111/jnu.12961

Fahm, A. O. (2025). Ethical foundations and guidelines in Islamic psychology. In Ethical Foundations and Guidelines in Islamic Psychology. Taylor and Francis. https://doi.org/10.4324/9781032658858

Faizal, F., Makmun, F., Pratiwi, T. I., & Mawarni, A. (2025). Islamic-Based Counseling for Fostering Self Efficacy in Muslim Communities. Islamic Guidance and Counseling Journal, 8(2), 1566–2614. https://doi.org/10.25217/0020258650300

Fantus, S., Cole, R., Thomas, L., & Usset, T. J. (2024). Confronting moral injury across health systems: Enhancing medical social workers’ resilience and well-being. Stress and Health, 40(6). https://doi.org/10.1002/smi.3485

Fayard, C., & Hagele, M. (2025). “We Are Indians in a Land Led by Scandinavians”: Leveraging the Value of Religion and Spirituality to Reduce Health Inequities in Collaboration with Secular Mental Healthcare. Religions, 16(11). https://doi.org/10.3390/rel16111367

Firmansyah, R., & Octavia, A. (2023). Islamic psychotherapy model based on al-ghazali’s minhajul abidin. In Islamic Psychology - Integrative Dialogue: Psychology, Spirituality, Science and Arts (pp. 113–120). https://www.scopus.com/inward/record.uri?eid=2-s2.0- 85160610725&partnerID=40&md5=30cd5e05754de5ea8fc90893d67a7018

Güldaş, F. Z. (2021). Cognitive-Behavioral-Related Prayer Types and Mental Health Relations among Muslim Samples. Cumhuriyet Ilahiyat Dergisi, 25(1), 437–454. https://doi.org/10.18505/cuid.888468

Hartati, S. (2018). Tazkiyatun nafs as an effort to reduce premarital sexual behavior of adolescents. Islamic Guidance and Counseling Journal, 1(1), 33–44. https://doi.org/10.25217/igcj.v1i1.207

Hasanović, M., Pajević, I., & Hasanović, M. (2021). Islamic Approach to the Psychotrauma: Animation, Growth and Transformation. Psychiatria Danubina, 33, 870–881. https://www.scopus.com/inward/record.uri?eid=2-s2.0-

&partnerID=40&md5=bb45c344d4ded8e07e0005cd7e50a67e Hinterberger, T., & Walter, N. (2024). Spirituality and mental health – investigating the association between spiritual attitudes and psychosomatic treatment outcomes. Frontiers in Psychiatry, 15. https://doi.org/10.3389/fpsyt.2024.1497630

Husain, A., Nazam, F., & Gull, M. (2024). RELIABILITY, VALIDITY AND FACTOR STRUCTURE OF FITRAH SCALE. Afkar, 26(2), 235–254. https://doi.org/10.22452/afkar.vol26no2.7 Ismail, N. H. B., Makhsin, M. B., Rofie, M. K. B. H., & Omar, S. (2021). Higher order thinking

skills (HOTS): An analysis based on Surah Al-Hajj verse 46. Journal of Language and Linguistic Studies, 17(1), 471–480. https://www.scopus.com/inward/record.uri?eid=2- s2.0-85103753403&partnerID=40&md5=8a8d0431c6a87dee1eedc1682a57befa

Jou, D. (2022). Ibn Taymiyya on Human Nature and Belief in God: Using the Cognitive Science of Religion to Study the Fiṭra. Religions, 13(10). https://doi.org/10.3390/rel13100951

Kadirov, D., Allayarova, N., & Boulanouar, A. W. (2016). Transformation as reversion to fitrah: Muslim Māori women’s self-transformation through reflexive consumption. Journal of Business Research, 69(1), 33–44. https://doi.org/10.1016/j.jbusres.2015.07.018

Keskin, Z. (2025). Quranic Concepts in Islamic Psychology and Spirituality: Application in the Modern World. In Quranic Concepts in Islamic Psychology and Spirituality: Application in the Modern World. https://doi.org/10.4324/9781003494614

Khan, B. A. H., & Hanif, R. (2025). Integrating Faith and Therapy: Assessing an Islamically Integrated Logotherapeutic Approach to Alleviate Symptoms of Depression and Anxiety. Spirituality in Clinical Practice, 12(2), 267–275. https://doi.org/10.1037/scp0000392

Klingemann, J., Sienkiewicz-Jarosz, H., Molenda, B., & Świtaj, P. (2025). Peer Support Workers in Mental Health Services: A Qualitative Exploration of Emotional Burden, Moral Distress and Strategies to Reduce the Risk of Mental Health Crisis. Community Mental Health Journal, 61(4), 629–638. https://doi.org/10.1007/s10597-024-01370-8

Latif, J., Dockrat-Boda, S., & Rassool, G. H. (2024). Integrating Spiritual Interventions in Islāmic Psychology: A Practical Guide. In Integrating Spiritual Interventions in Islāmic Psychology: A Practical Guide. https://doi.org/10.4324/9781003344827

Lianov, L., & Burke, J. (2023). Positive Psychology Approaches. In Lifestyle Psychiatry: Through the Lens of Behavioral Medicine (pp. 91–99). https://doi.org/10.1201/b22810-9 Lugg, W. (2022). The biopsychosocial model – history, controversy and Engel. Australasian Psychiatry, 30(1), 55–59. https://doi.org/10.1177/10398562211037333

Mahapatra, A., & Sharma, P. (2024). Biopsychosocial Approach to Mental Health. In Mental Health Care Resource Book: Concepts and Praxis for Social Workers and Mental Health Professionals (pp. 87–100). https://doi.org/10.1007/978-981-97-1203-8_5

Muhsin, S. M. (2025). A MUSLIM PERSPECTIVE OF ALTERNATIVE SEXUAL BEHAVIOR. In The Routledge International Handbook of Sex Therapy and Religion (pp. 326–339). https://doi.org/10.4324/9781003268017-29

Mutalib, M. A., & Rafiki, A. (2021). The role of Islamic spirituality in the management and leadership process. In The Role of Islamic Spirituality in the Management and Leadership Process. https://doi.org/10.4018/978-1-7998-6892-7

Pajeví, A., Pajeví, I., Hasanoví, M., & Jakovljevic, M. (2021). Medicine and Psychology of Ibnu Sina (AVICENNA)-A Unique Scientific and Religious Approach. Psychiatria Danubina, 33, 64–73. https://www.scopus.com/inward/record.uri?eid=2-s2.0- 85106634135&partnerID=40&md5=563ffd55599261b849a0d1d69554e3e8

Pajević, A., Pajević, I., Jakovljević, M., Hasanović, M., Kravić, N., & Žigić, N. (2021). Ibn Sina (Avicenna) as a Psychiatrist: A View from Today’s Perspective. Psychiatria Danubina, 33, 1218–1226. https://www.scopus.com/inward/record.uri?eid=2-s2.0- 85127258717&partnerID=40&md5=57d4c841935d735cad96f4981553779c

Pavlova, O. (2023). Ideas about the inner World of a person and the concept of Soul (Nafs) in the Qur’an and hadith. In Islamic Psychology - Integrative Dialogue: Psychology,

Spirituality, Science and Arts (pp. 175–180). Peter Lang AG. https://www.scopus.com/inward/record.uri?eid=2-s2.0-

&partnerID=40&md5=94d76982eda4068073d8edba61f86326 Rasool, M. S. A., & Isa, N. A. M. (2020). Mediating Effect of Self-Efficacy on the Well-Being of Employed Poor Asnaf: A Theoretical Framework. Global Journal Al-Thaqafah, SpecialIssue, 83–90. https://www.scopus.com/inward/record.uri?eid=2-s2.0- 85111157104&partnerID=40&md5=7dbb13be2d06a9c91c74fa909f0fcc90 Rassool, G. H. (2021). Islamic psychology: Human behaviour and experience from an islamic perspective. In Islamic Psychology: Human Behaviour and Experience from an Islamic Perspective. https://doi.org/10.4324/9780429354762

Rassool, G. H. (2023). ISLĀMIC PSYCHOLOGY: THE BASICS. In IslĀmic Psychology: The Basics. https://doi.org/10.4324/9781003312956

Rassool, G. H., & Keskin, Z. (2025). Positioning the self (nafs) in Islāmic psycho-spirituality. Journal of Spirituality in Mental Health, 27(1), 1–10. https://doi.org/10.1080/19349637.2023.2264848

Rassool, G. H., & Luqman, M. (2023). Ibn qayyim al-jawzīyah’s islāmic psychology: psychological and spiritual diseases. Journal of Spirituality in Mental Health, 25(2), 144– 159. https://doi.org/10.1080/19349637.2022.2068467

Rassool, G. H., & Luqman, M. M. (2022). Foundations of islamic psychology: From classical scholars to contemporary thinkers. In Foundations of Islamic Psychology: From Classical Scholars to Contemporary Thinkers. https://doi.org/10.4324/9781003181415

Rauf, H. A., Noor, F., & Maynard, S. A. (2025). A Counsellor-Led Evaluation of Islamic Counselling’s Impact on Anxiety and Depression Experienced by Muslim Clients. Counselling and Psychotherapy Research, 25(1). https://doi.org/10.1002/capr.12888

Reis, D. S., & Lesandrini, J. D. (2025). Addressing Moral Distress and Moral Injury in Healthcare: Implications for Workforce Well-Being and Systemic Change. Journal of Radiology Nursing, 44(1), 52–56. https://doi.org/10.1016/j.jradnu.2024.12.005

Richmond, J. (2022). Al-Ghazālī on Experiential Knowing and Imaginal Mediation. Islam and Christian-Muslim Relations, 33(1), 1–17. https://doi.org/10.1080/09596410.2022.2025562 Rothman, A., Betül Yücesoy, Z., & Yalçın, E. (2024). Early Muslim Scholars’ Conceptions of Character Development and Contemporary Applications in Mental Health and Well Being. Journal of Muslim Mental Health, 18(1), 62–74. https://doi.org/10.3998/jmmh.6027

Rothman, A., & Coyle, A. (2020). Conceptualizing an Islamic psychotherapy: A grounded theory study. Spirituality in Clinical Practice, 7(3), 197–213. https://doi.org/10.1037/scp0000219

Ruiz-Domínguez, L.-C., & Blanco-González, L. (2019). Psychological well-being and means of cognitive intervention in the elderly. Archivos Venezolanos de Farmacologia y Terapeutica, 38(5), 596–599. https://www.scopus.com/inward/record.uri?eid=2-s2.0- 85077770772&partnerID=40&md5=b67211e2bc946217a57c91c035f807a6

Shakhova, O. H., & Zhdanova, I. V. (2025). The spiritual dimension of personality in psychology and psychotherapy: a review of foreign research. Psychiatry, Neurology and Medical Psychology, 12(1), 91–103. https://doi.org/10.26565/2312-5675-2025-27-08

Subandi, M. A., Derin, S., & Setiyawati, D. (2024). Al Ghazali’s Concept of Diseases of the Spiritual Heart and its Significance to the DSM-5-TR Diagnosis. Journal of Religion and Health, 63(1), 490–514. https://doi.org/10.1007/s10943-023-01871-y

Toprak, T. B. (2024). Rethinking Psycho-Ontology in the Context of Ilm an-Nafs (the Study of Self by Muslim Scholars) and Clinical Applications. Spirituality in Clinical Practice, 12(2), 238–266. https://doi.org/10.1037/scp0000390

Ventriglio, A., Torales, J., Castaldelli-Maia, J. M., Caycho-Rodríguez, T., Hualparuca-Olivera, L., & Bhugra, D. (2025). The past, present and future of Social Psychiatry. International Review of Psychiatry. https://doi.org/10.1080/09540261.2025.2523454

Zulkipli, S. N., Suliaman, I., Abidin, M. S. Z., & Hidayat, Z. (2025). Internalization of Iman, Islam, and Ihsan as the Foundation of Prophetic Psychotherapy for Mental Health: A Thematic Analysis of Sahih al-Bukhari Hadiths. AlBayan, 23(2), 289–331. https://doi.org/10.1163/22321969-20250175

Downloads

Published

2026-06-30

How to Cite

Widiyanti, W. (2026). Psychology and Contemporary Mental Health: A Conceptual Framework Of Fitrah, Nafs, Qalb, And ’Aql For Human Well Being: Psikologi dan Kesehatan Mental Kontemporer: Sebuah Kerangka Konseptual Fitrah, Nafs, Qalb, dan ’Aql untuk Kesejahteraan Manusia. Nathiqiyyah, 9(1), 134–152. Retrieved from https://ojs.diniyah.ac.id/index.php/Nathiqiyyah/article/view/2392